The Introspective Writer

How the Hidden Code of Saqifah Reveals the Spiritual Crisis — and Why Writing the Divine Names Is Our Salvation In the aftermath of the Prophet Muhammad’s (ﷺ) passing, the meeting at Saqīfat Banī Sāʿidah became a pivotal moment that shaped the course of Islamic history. But beyond the historical narratives lies a profound spiritual code hidden in the very word “Saqīfah” (السقيفة) itself — a code we have yet to fully unravel. The Abjad of Saqifah — A Divine Signpost Using the Abjad numerical system, the letters of السقيفة add up to 286 , which reduces to 7 — a number deeply associated with spiritual knowledge, divine completion, and cosmic order (7 heavens, 7 seas, 7 days). Curiously, 286 is also the exact number of verses in Surah Al-Baqarah , the longest chapter in the Qur’an, revealed largely in Medina, dealing with law, community tests, faith, and hypocrisy — themes that mirror the Saqifah event itself. Surah Al-Baqarah ends with a powerful reminder: "Allah does not ...

  When the community lost the Pen, the Ark capsized. Only by restoring the Spirit, the Law, and the Pen can we rise again. Introduction The event of Saqifah remains one of the most pivotal and controversial moments in Islamic history. Often reduced to a political power struggle, its deeper spiritual symbolism is overlooked. Through numerology and Quranic reflection, we see that Saqifah (السقيفة) carries the Abjad value 286 — exactly the same number of verses in Surah al-Baqarah, the longest chapter of the Quran. This post explores the profound meaning behind this number and what it reveals about leadership, spiritual succession, and the vital role of writing—the Pen—in preserving divine knowledge and saving the spiritual family. What Does “Saqifah” Mean? Linguistically, Saqifah means a roofed platform or shaded space for public gathering, famously the site of the immediate meeting after the Prophet’s ﷺ passing to decide succession—without Imam Ali (ع). Calculating the Abjad...

Unveiling the Signs: Why True Leadership Begins with the Pen, and Who Will Miss the Ark Today  “Saqifah failed.” We say it often — but what do we mean? It wasn’t that Imam Ali (ع) lacked followers or strategy. It was that the Ummah lacked readiness. And so the deeper meaning was left for those who would come later — those who could decode the signs. While historians recorded events, the true philosophers were meant to reflect. But today, religion has been reduced to narration. We've stopped seeking the inner wisdom — the haqiqah — behind the facts. 🔍 Part One: The Code of the Saqifah After Saqifah, Imam Ali (ع) didn’t rush to power. He withdrew — not in defeat, but in divine priority. He spent six months completing the entire tafsir of the Qur’an — writing it in full. What was he doing? He was proving something timeless: 👉 True leadership begins with the Pen. Saqifah failed not because of strategy, but because the Ummah could not yet see . They weren’t ready for divi...

  Why the Inheritance of Leadership Begins with the Pen Intro : The Qur'an and Hadith are filled with clues about the role of writing in spiritual preservation, prophetic mission, and divine leadership. A recurring thread that binds the earliest prophets to the mission of Imam al-Mahdi (ajtf) is the Pen — not just as a tool, but as a divine trust . Section 1: The Prophet Who Did Not Write, and the Imam Who Did The Holy Prophet (ṣ) did not write. This is no shortcoming — it is a sign : → His mission was morality, purification, and message delivery . → He was the seal of communication , the unlettered Prophet who brought the final letter. Imam Ali (as), however, wrote. And not only did he write, he compiled the entire tafsir of the Qur’an within six months of the Prophet’s passing. → His mission was leadership — preservation, interpretation, application . → The sword of Zulfiqar was preceded by the pen of tafsir . This tells us something important: You can carry the...

  The sacred power of the pen, divine spirit, and the 99 Names of Allah as the foundation of spiritual awakening and intimate connection with the Ahlulbayt (A.S). In the beginning, before the earth was shaped and the stars were set in their courses, Allah (SWT) created Adam (A.S), not only from clay but through a divine breath that carried the essence of existence itself. Into this first human, Allah breathed the sacred spirit—embodied in the 99 Names of Allah , each Name a jewel of infinite meaning, a thread of light woven into the fabric of the soul. This breath was the original inheritance—pure, profound, and eternal. It was a living connection between the Creator and creation, a divine spark igniting the potential for knowledge, love, and justice within humanity. The 99 Names were not mere words; they were the blueprint of the cosmos, the map for the heart, and the eternal covenant of the human spirit. Yet, over the unfolding generations, something fragile began to unravel. T...